quran download

Sunday, August 30, 2009

	Info	Play/Download	rate
Al-Fatiha	No Info		93.7%
Al-Baqara	No Info		95.5%
Ali-Imran	No Info		98.1%
An-Nisaa	No Info		88.2%
Al-Maeda	No Info		94.9%
Al-An`am	No Info		95.5%
Al-Aaraf	No Info		97.1%
Al-Anfal	No Info		94.8%
At-Tawba	No Info		94.6%
Younus	No Info		92.7%
Hud	No Info		98.9%
Yousuf	No Info		96.5%
Ar-Raad	No Info		90.3%
Ebraheim	No Info		99.3%
Al-Hijr	No Info		98.9%
An-Nahl	No Info		89.5%
Al-Israa	No Info		99.6%
Al-Kahf	No Info		96.2%
Maryam	No Info		95.2%
Taha	No Info		98.7%
Al-Anbiya	No Info		87.8%
Al-Hajj	No Info		97.5%
Al-Momenoun	No Info		87.5%
An-Nour	No Info		93.1%
Al-Furqan	No Info		98.8%
Ash-Shuaraa	No Info		88.8%
Al-Naml	No Info		98.8%
Al-Qasas	No Info		96.4%
Al-Ankabout	No Info		90.4%
Ar-Roum	No Info		97.5%
Luqman	No Info		99.8%
As-Sajda	No Info		99.6%
Al-Ahzab	No Info		95.9%
Sabaa	No Info		88%
Fatir	No Info		98.3%
Yasin	No Info		96.8%
As-Saffat	No Info		97.6%
Sad	No Info		99.1%
Az-Zumar	No Info		93.4%
Ghafir	No Info		99.5%
Fussilat	No Info		98%
Ash-Shura	No Info		91%
Az-Zukhruf	No Info		90%
Ad-Dukhan	No Info		100%
Al-Jathiya	No Info		86.2%
Al-Ahqaf	No Info		90.8%
Muhammad	No Info		90%
Al-Fat`h	No Info		99.6%
Al-Hujurat	No Info		100%
Qaf	No Info		95.7%
Ath-Thariyat	No Info		84.0%
At-Tout	No Info		89.6%
An-Najm	No Info		98.7%
Al-Qamar	No Info		98.5%
Ar-Rahman	No Info		98.0%
Al-Waqi`a	No Info		98.6%
Al-Hadid	No Info		97.1%
Al-Mujadila	No Info		83.4%
Al-Hashr	No Info		96.8%
Al-Mumtahina	No Info		95.4%
Al-Saff	No Info		100%
Al-Jumua	No Info		96.6%
Al-Munafiqoun	No Info		98.8%
At-Taghabun	No Info		100%
At-Talaq	No Info		99.5%
At-Tahrim	No Info		98.1%
Al-Mulk	No Info		95.9%
Al-Qalam	No Info		92.5%
Al-Haqqa	No Info		96.1%
Al-Ma`arij	No Info		99%
Nuh	No Info		93.0%
Al-Jin	No Info		92.2%
Al-Muzzammil	No Info		89.5%
Al-Muddathir	No Info		100%
Al-Qiyama	No Info		99.5%
Al-Insan	No Info		96.3%
Al-Mursalat	No Info		95.5%
An-Nabaa	No Info		93.5%
An-Nazi`at	No Info		94.6%
Abas	No Info		100%
At-Tawkir	No Info		100%
Al-Infitar	No Info		100%
Al-Mutaffifin	No Info		100%
Al-Inshiqaq	No Info		98%
Al-Burouj	No Info		90.5%
At-Tariq	No Info		100%
Al-Aala	No Info		94%
Al-Ghashiya	No Info		83.1%
Al-Fajr	No Info		96%
Al-Balad	No Info		94.5%
Ash-Shams	No Info		96.3%
Al-Lail	No Info		100%
Ath-Thuha	No Info		98%
Ash-Sharh	No Info		100%
At-Tin	No Info		100%
Al-Alaq	No Info		98.9%
Al-Qadr	No Info		98.3%
Al-Bayina	No Info		100%
Az-Zalzla	No Info		91%
Al-Adiyat	No Info		84%
Al-Qare`a	No Info		92.5%
At-Takathur	No Info		100%
Al-Asr	No Info		95%
Al-Humaza	No Info		88.8%
Al-Fil	No Info		100%
Quraish	No Info		90%
Al-Maoun	No Info		88.4%
Al-Kawthar	No Info		87.5%
Al-Kafiroun	No Info		100%
An-Nasr	No Info		98.8%
Al-Masad	No Info		100%
Al-Ikhlas	No Info		91.4%
Al-Falaq	No Info		98.4%
An-Nas	No Info		95.6%
Duaa - Following the end of holy quran	No Info		95.9%

No comments:

Post a Comment

The Qur’an

The Qur’an^[1] (Arabic: القرآن‎ al-qur’ān, literally “the recitation”; also sometimes transliterated as Quran, Qur’ān, Koran, Alcoran or Al-Qur’ān) is the central religious text of Islam. Muslims believe the Qur’an to be the book of divine guidance and direction for mankind, and consider the original Arabic text to be the final revelation of God.^[2][3][4][5]

Islam holds that the Qur’an was revealed to Muhammad by the angel Jibrīl (Gabriel) over a period of approximately twenty-three years, beginning in 610 CE, when he was forty, and concluding in 632 CE, the year of his death.^[2][6][7] Followers of Islam further believe that the Qur’an was written down by Muhammad's companions while he was alive, although the primary method of transmission was oral. Muslim tradition agrees that it was fixed in writing shortly after Muhammad's death by order of the caliphs Abu Bakr and Umar^[8], and that their orders began a process of formalization of the orally transmitted text that was completed under their successor Uthman with the standard edition known as the "Uthmanic recension."^[9] The present form of the Qur’an is accepted by most scholars as the original version authored or dictated by Muhammad.^[10]

Muslims regard the Qur’an as the main miracle of Muhammad, as proof of his prophethood.^[11], and as the culmination of a series of divine messages. These started, according to Islamic belief, with the messages revealed to Adam, regarded in Islam as the first prophet, and continued with the Suhuf Ibrahim (Sefer Yetzirah or Scrolls of Abraham),^[12] the Tawrat (Torah or Pentateuch),^[13][14] the Zabur (Tehillim or Book of Psalms),^[15][16] and the Injeel (Christian Gospel).^[17][18][19] The Qur'an assumes familiarity with major narratives recounted in Jewish and Christian scriptures, summarizing some, dwelling at length on others, and, in some cases, presenting alternative accounts and interpretations of events.^[20][21][22]. The Qur'an describes itself as book of guidance. It rarely offers detailed accounts of specific historical events, and often emphasizes the moral significance of an event over its narrative sequence.

MOHAMMED (SAL)

Muhammad ibn ‘Abdullāh (Arabic: محمّد; Transliteration: Muḥammad;^[2] pronounced [mʊħɑmmæd̪] ( listen); also spelled Mohammed or Muhammed)^[3]^[4]^[5] (ca. 570 Mecca[مَكَةَ ]/[ مَكَهْ ] – June 8, 632 Medina),^[6] is the founder of the religion of Islam [ إِسْلامْ ] and is regarded by Muslims as a messenger and prophet of God (Arabic: الله‎ Allāh), the last and the greatest law-bearer in a series of Islamic prophets as taught by the Qur'an 33:40–40. Muslims thus consider him the restorer of the uncorrupted original monotheistic faith (islām) of Adam, Noah, Abraham, Moses, Jesus and other prophets.^[7]^[8]^[9] He was also active as a diplomat, merchant, philosopher, orator, legislator, reformer, military general, and, according to Muslim belief, an agent of divine action.^[10]

Born in 570 CE in the Arabian city of Mecca,^[11] he was orphaned at a young age and brought up under the care of his uncle Abu Talib. He later worked mostly as a merchant, as well as a shepherd, and was first married by age 25. Discontented with life in Mecca, he retreated to a cave in the surrounding mountains for meditation and reflection. According to Islamic beliefs it was here, at age 40, in the month of Ramadan, where he received his first revelation from God. Three years after this event Muhammad started preaching these revelations publicly, proclaiming that "God is One", that complete "surrender" to Him (lit. islām) is the only way (dīn)^[12] acceptable to God, and that he himself was a prophet and messenger of God, in the same vein as other Islamic prophets.^[9]^[13]^[14]

Muhammad gained few followers early on, and was met with hostility from some Meccan tribes; he and his followers were treated harshly. To escape persecution Muhammad and his followers migrated to Medina (then known as Yathrib) in the year 622 CE. This event, the Hijra, marks the beginning of the Islamic calendar. In Medina, Muhammad united the conflicting tribes, and after eight years of fighting with the Meccan tribes, his followers, who by then had grown to ten thousand, conquered Mecca. In 632, a few months after returning to Medina from his Farewell pilgrimage, Muhammad fell ill and died. By the time of his death, most of the Arabian Peninsula had converted to Islam; and he united the tribes of Arabia into a single Muslim religious polity.^[15]^[16]

The revelations (or Ayat, lit. "Signs of God")—which Muhammad reported receiving until his death—form the verses of the Qur'an, regarded by Muslims as the “Word of God” and around which the religion is based. Besides the Qur'an, Muhammad’s life (sira) and traditions (sunnah) are also upheld by Muslims. They discuss Muhammad and other prophets of Islam with reverence, adding the phrase peace be upon him whenever their names are mentioned.^[17] While conceptions of Muhammad in medieval Christendom and premodern times were largely negative, appraisals in modern times have been far less so.^[14]^[18] Besides this, his life and deeds have been debated by followers and opponents over the centuries.